Friday, July 29, 2011
Dying to Survive; Healthcare in Krisan Refugee Camp
Jean Mutarabirwa wanders around an old dilapidated two-room building. He looks sad as he examines the cracks along the walls.
Mutarabirwa, a refugee from Rwanda, is the only nurse working at the only clinic in the Krisan Refugee Camp in the Western Region of Ghana.
”The healthcare in this camp is very poor. As the only nurse in this clinic, I think more should be done to improve the lives of the people in Krisan,” says Mutarabirwa.
He thinks the clinic should be renovated and more qualified personnel should be employed to serve the refugees with the health service they need, currently the clinic only operates in emergency situations and most residents in Krisan travel by foot to the local hospital a kilometer away.
The camp was built in 1996 by the United Nations High Commissioner for Refugees (UNHCR) to serve as a home to refugees from Liberia who fled the country due to the civil war. The clinic was also built in 1996, but has seen little renovation since then. Healthcare is one of the most important things to a refugee, but more accessible healthcare is what they are still striving for in Krisan.
When the number of refugees increased, the UNHCR worked with the Ghana Health Service and other NGO partners to manage the clinic as a means of ensuring that refugees in Krisan had access to basic health services and emergency healthcare. However, the clinic was not big enough to satisfactorily serve the healthcare needs of the refugees.
In the course of providing better health care for the refugees, the UNHCR coordinated with National Health Insurance Authority in 2007 to enroll Krisan refugees and provide them with National Health Insurance. Under the scheme, the refugees would have access to free primary healthcare at Eikwe hospital, the NHIS-accredited facility about a 1km away. This lead to the partial closure of the camp’s clinic.
The National Health Insurance seemed like the ideal solution, however it came with its own problems which did not spare the Krisan population.
Though the premium payments and registration for Krisan refugees were completed by UNHCR, many refugees in Krisan complain that they have yet to receive their new health insurance cards, meaning some refugees are either denied healthcare or forced to pay the fees despite living in abject poverty.
The Camp Manager Mr. Martin Bannerman attests to the complications associated with the NHIS. “The process of renewing the NHIS cards is not efficient; hence the delays in accessing healthcare from the town hospital,” he explains.
Mutarabirwa is not the only refugee in Krisan asking for quality healthcare for the people. Frank Sernavula, popularly known as Coach, is a 42 year old Liberian who has lived in the camp for 8 years. He explains, “When people are sick we contribute money and send him/her to Eikwe and even sometimes sick people are not even treated at all.”
To make matters worse, the only ambulance in Krisan has been taken to the new refugee camp, Ampain, which was built in response to the Ivorian Crisis in 2011 and is located a few kilometers away. This makes it difficult to transport emergency cases to the Eikwe hospital.
Recently a Rwandese woman passed away because there were no ambulance services available the night she went into labor. She was transported by wheelbarrow to Eikwe hospital, where she passed before she could meet her new baby girl.
The people in Krisan are praying that the Ghana Health Service is able to provide the services they provide to other national clinics in Ghana to the people in Krisan and support the UNHCR by supplying and rebuilding the clinic in the camp. The health situation for refugees in the camp is unlikely to improve until refugees have better access to healthcare and a more effective health insurance system.
Wednesday, July 27, 2011
The Injustice In the Justice System in Ghana
Hoping for Justice
Hope comes to some.
Over Crowded Prison
‘There’s freedom, but there’s nothing like justice’
A look into Ghana’s overloaded justice system and overcrowded prisons
Stories by Isaac Osei and Jessica McDiarmid
Francis Grant spent more than three years in prison for a crime he did not commit.
In November 2010, an Accra court acquitted him of charges of armed robbery and conspiracy to commit armed robbery.
But it was not before he lost years of youth behind bars without an opportunity to have his case heard as guaranteed in every Ghanaian’s constitutional right to a fair and speedy trial.
Mr. Grant was one of thousands of Ghanaians who languish behind bars on remand for years without access to justice.
According to the Ghana Prisons Service, more than 3,000 of the roughly 13,500 prisoners currently in the system are on remand, meaning that they have been charged with a crime but not convicted in court.
Under the Constitution of Ghana, everyone has the right to be presumed innocent until proven guilty. The situation in reality is the opposite. Suspects are guilty until proven innocent. But the Commission for Human Rights and Administrative Justice (CHRAJ) reports that most people in prison on remand wait for three to 17 years for trial in dire conditions in Ghana’s vastly overcrowded prison facilities.
When Mr. Grant was arrested, he had just moved into his own apartment. There had been an armed robbery in the neighbourhood recently and he heard rumours that people were accusing him of being responsible.
“People were coming and saying I should run, but I said, I didn’t do anything, there’s no need for me to run from them,” says Mr. Grant.
Later, there was banging on the door. When he looked out the window, his place was surrounded by police with guns.
He says police officers pushed him out of his house with guns. Afraid, he struggled and kept asking why they were taking him, and was severely beaten, says Mr. Grant.
At the police station, Mr. Grant says he was beaten again when he denied the charges repeatedly.
“They just wanted me to say something but I was like, ‘I don’t know what’s going on,’” says Mr. Grant.
Following the beating, he says he fell ill and was taken to hospital, where he remained for some weeks.
Then he was taken to court, where he was remanded to Nsawam Prison about 35 kilometres from Accra for — they said — two weeks.
“Some of the CIDs, they really want to punish the prisoners, so they don’t take them to court,” says Mr. Grant. “Nobody was coming. I thought, this is the end of my life.”
Living conditions at Nsawam were “just rough,” says Mr. Grant. “When you open a sardine can, how it’s all packed in there that is how we were sleeping.”
At Nsawam, as many as 45 or more prisoners are crammed into cells that have almost no ventilation. Convicted prisoners are mixed in with prisoners on remand – a practice that is against the law designed to protect those who are only charged with crimes from those who have been found guilty.
The stench of urine, faeces and sweat wafts far across the field from the cell block.
The prison service is allotted 60 pesawas per day to feed prisoners, which amounts to a cup of porridge, a bowl of soup and a cup of gari, says Mr. Grant.
“People were really dying,” says Mr. Grant. “Sometimes you’d go to sleep, you’d wake up and realize the guy next to you is dead.
“When someone died, they’d just say, ‘One more fowl dead.’”
Mr. Grant was released on bail in August, 2010, after CHRAJ intervened in his case.
CHRAJ stages ad hoc interventions when it hears of particular cases, while advocating major reforms to allay some of the rights violations occurring in Ghana’s justice system.
Deputy Commissioner Richard Quayson identifies the organization’s chief concerns as: delays in justice delivery, the manner in which remand prisoners are kept in prisons; prison congestion; poor sanitation and overall conditions prisoners are kept in.
Since 1995, “there has not been any improvement generally,” says Mr. Quayson.
The deputy commissioner says the overload in the remand system is due to a lack of capacity of courts, a lack of prosecutors or poor performance that drags out the process, delays in investigation and a lack of organization within the police service and the prison system.
“These are the weaknesses in the system,” says Mr. Quayson. “The combination of all of these factors has led to a situation that is intolerable in the prisons.”
And while everyone professes their concern, says Mr. Quayson, “We are not translating that concern into action.
“Every minute a person spends in prison beyond the initial remand is, for me, unfair.”
Generally, those who get stuck in prisons on remand are those who lack the resources and education to get assistance, says Mr. Quayson.
There is recourse under the law to apply for release after spending a certain amount of time behind bars on remand but many prisoners aren’t aware of it.
There is a stark lack of lawyers to represent people in bail hearings, as well as few lawyers who volunteer for legal aid service to assist people who cannot pay for legal counsel.
According to its website, the Ghana Prisons Service is responsible for the safety and humane treatment of prisoners. The service is tasked with “ensuring the welfare of prisoners through protection of their rights and providing them with good health care, clothing, bedding, feeding, recreation, and library facilities,” as well as prisoners’ reformation and rehabilitation.
Prison service officials say sanitation at Nsawam is “out of control” and water shortages are frequent in the overtaxed system.
A total of 294 staff members are responsible for the prison that is holding nearly 3,400 inmates – four times the number it was designed to house.
“Successive governments have not been decisive,” says assistant director Leopold Ansah. “There’s a prison problem. Why don’t we handle it once and for all?”
He says some prisoners have been there on remand for more than six years, waiting for trial, and that the Justice for All programme is selective in who is chosen to partake.
Furthermore, the prison service struggles to secure transportation to court for those who do get a hearing.
Despite its mandate to rehabilitate offenders who have been convicted, there are not appropriate facilities, resources or programs, says Mr. Ansah.
“The police only come and dump people here, that is all,” says Mr. Ansah. “We are just warehousing prisoners.”
The executive director of the Accra-based Legal Resources Centre, which offers case-by-case assistance while doing widespread advocacy work, says the situation is “totally unacceptable.”
“It’s going to take a lot (to change it),” says Tuinese Edward Amuzu. “Civil society has got to be into it. If you leave it to the police, they’ll be looking at other things first.”
He says there is a lot of public resistance to advocacy for prisoners’ rights due to a widespread belief that once people brush into the law, they’re guilty — when, if fact, they may not be.
“If you’re in the hands of law enforcement, people think, ‘Ah, you have committed a crime and you should be dealt with, which means, you must suffer,’” says Mr. Amuzu.
“But the mere fact that you find yourself in prison does not mean that you are a perpetrator.”
Francis Grant is now trying to get on with his life. He says he often thinks of the time that was wasted in prison and still deals with the stigma of having been in the hands of the law.
Mr. Grant says the ministry of justice should tackle the problem of remand prisoners and prison conditions once and for all.
“Innocent people are really suffering for something they didn’t do,” says Mr. Grant. “We are all human beings. And nobody knows tomorrow. I never knew I could come across something like that. I never dreamt it.
“There’s freedom, but there’s nothing like justice in Ghana.”
However in 2008, the government in collaboration with the United Nations Development Programme (UNDP) introduced the “Justice for All” programme to dispense speedy justice to prisoners with crimes.
The programme is aimed at disposing off some of the cases, acquitting and discharging the people, in a bid to reduce overcrowding in the prisons.
In 2010 the Attorney General Mrs. Betty Mould-Iddrisu, Attorney General and Minister of Justice, pledged to ensure that justice becomes accessible to all the citizenry irrespective of their status in the society.
She said “Ghana as a country needed to strengthen its rule of law and observance for human rights.”
Since the inception of the Justice for All program, about 103 inmates have been released and others freed on bail.
Hope comes to some.
Over Crowded Prison
‘There’s freedom, but there’s nothing like justice’
A look into Ghana’s overloaded justice system and overcrowded prisons
Stories by Isaac Osei and Jessica McDiarmid
Francis Grant spent more than three years in prison for a crime he did not commit.
In November 2010, an Accra court acquitted him of charges of armed robbery and conspiracy to commit armed robbery.
But it was not before he lost years of youth behind bars without an opportunity to have his case heard as guaranteed in every Ghanaian’s constitutional right to a fair and speedy trial.
Mr. Grant was one of thousands of Ghanaians who languish behind bars on remand for years without access to justice.
According to the Ghana Prisons Service, more than 3,000 of the roughly 13,500 prisoners currently in the system are on remand, meaning that they have been charged with a crime but not convicted in court.
Under the Constitution of Ghana, everyone has the right to be presumed innocent until proven guilty. The situation in reality is the opposite. Suspects are guilty until proven innocent. But the Commission for Human Rights and Administrative Justice (CHRAJ) reports that most people in prison on remand wait for three to 17 years for trial in dire conditions in Ghana’s vastly overcrowded prison facilities.
When Mr. Grant was arrested, he had just moved into his own apartment. There had been an armed robbery in the neighbourhood recently and he heard rumours that people were accusing him of being responsible.
“People were coming and saying I should run, but I said, I didn’t do anything, there’s no need for me to run from them,” says Mr. Grant.
Later, there was banging on the door. When he looked out the window, his place was surrounded by police with guns.
He says police officers pushed him out of his house with guns. Afraid, he struggled and kept asking why they were taking him, and was severely beaten, says Mr. Grant.
At the police station, Mr. Grant says he was beaten again when he denied the charges repeatedly.
“They just wanted me to say something but I was like, ‘I don’t know what’s going on,’” says Mr. Grant.
Following the beating, he says he fell ill and was taken to hospital, where he remained for some weeks.
Then he was taken to court, where he was remanded to Nsawam Prison about 35 kilometres from Accra for — they said — two weeks.
“Some of the CIDs, they really want to punish the prisoners, so they don’t take them to court,” says Mr. Grant. “Nobody was coming. I thought, this is the end of my life.”
Living conditions at Nsawam were “just rough,” says Mr. Grant. “When you open a sardine can, how it’s all packed in there that is how we were sleeping.”
At Nsawam, as many as 45 or more prisoners are crammed into cells that have almost no ventilation. Convicted prisoners are mixed in with prisoners on remand – a practice that is against the law designed to protect those who are only charged with crimes from those who have been found guilty.
The stench of urine, faeces and sweat wafts far across the field from the cell block.
The prison service is allotted 60 pesawas per day to feed prisoners, which amounts to a cup of porridge, a bowl of soup and a cup of gari, says Mr. Grant.
“People were really dying,” says Mr. Grant. “Sometimes you’d go to sleep, you’d wake up and realize the guy next to you is dead.
“When someone died, they’d just say, ‘One more fowl dead.’”
Mr. Grant was released on bail in August, 2010, after CHRAJ intervened in his case.
CHRAJ stages ad hoc interventions when it hears of particular cases, while advocating major reforms to allay some of the rights violations occurring in Ghana’s justice system.
Deputy Commissioner Richard Quayson identifies the organization’s chief concerns as: delays in justice delivery, the manner in which remand prisoners are kept in prisons; prison congestion; poor sanitation and overall conditions prisoners are kept in.
Since 1995, “there has not been any improvement generally,” says Mr. Quayson.
The deputy commissioner says the overload in the remand system is due to a lack of capacity of courts, a lack of prosecutors or poor performance that drags out the process, delays in investigation and a lack of organization within the police service and the prison system.
“These are the weaknesses in the system,” says Mr. Quayson. “The combination of all of these factors has led to a situation that is intolerable in the prisons.”
And while everyone professes their concern, says Mr. Quayson, “We are not translating that concern into action.
“Every minute a person spends in prison beyond the initial remand is, for me, unfair.”
Generally, those who get stuck in prisons on remand are those who lack the resources and education to get assistance, says Mr. Quayson.
There is recourse under the law to apply for release after spending a certain amount of time behind bars on remand but many prisoners aren’t aware of it.
There is a stark lack of lawyers to represent people in bail hearings, as well as few lawyers who volunteer for legal aid service to assist people who cannot pay for legal counsel.
According to its website, the Ghana Prisons Service is responsible for the safety and humane treatment of prisoners. The service is tasked with “ensuring the welfare of prisoners through protection of their rights and providing them with good health care, clothing, bedding, feeding, recreation, and library facilities,” as well as prisoners’ reformation and rehabilitation.
Prison service officials say sanitation at Nsawam is “out of control” and water shortages are frequent in the overtaxed system.
A total of 294 staff members are responsible for the prison that is holding nearly 3,400 inmates – four times the number it was designed to house.
“Successive governments have not been decisive,” says assistant director Leopold Ansah. “There’s a prison problem. Why don’t we handle it once and for all?”
He says some prisoners have been there on remand for more than six years, waiting for trial, and that the Justice for All programme is selective in who is chosen to partake.
Furthermore, the prison service struggles to secure transportation to court for those who do get a hearing.
Despite its mandate to rehabilitate offenders who have been convicted, there are not appropriate facilities, resources or programs, says Mr. Ansah.
“The police only come and dump people here, that is all,” says Mr. Ansah. “We are just warehousing prisoners.”
The executive director of the Accra-based Legal Resources Centre, which offers case-by-case assistance while doing widespread advocacy work, says the situation is “totally unacceptable.”
“It’s going to take a lot (to change it),” says Tuinese Edward Amuzu. “Civil society has got to be into it. If you leave it to the police, they’ll be looking at other things first.”
He says there is a lot of public resistance to advocacy for prisoners’ rights due to a widespread belief that once people brush into the law, they’re guilty — when, if fact, they may not be.
“If you’re in the hands of law enforcement, people think, ‘Ah, you have committed a crime and you should be dealt with, which means, you must suffer,’” says Mr. Amuzu.
“But the mere fact that you find yourself in prison does not mean that you are a perpetrator.”
Francis Grant is now trying to get on with his life. He says he often thinks of the time that was wasted in prison and still deals with the stigma of having been in the hands of the law.
Mr. Grant says the ministry of justice should tackle the problem of remand prisoners and prison conditions once and for all.
“Innocent people are really suffering for something they didn’t do,” says Mr. Grant. “We are all human beings. And nobody knows tomorrow. I never knew I could come across something like that. I never dreamt it.
“There’s freedom, but there’s nothing like justice in Ghana.”
However in 2008, the government in collaboration with the United Nations Development Programme (UNDP) introduced the “Justice for All” programme to dispense speedy justice to prisoners with crimes.
The programme is aimed at disposing off some of the cases, acquitting and discharging the people, in a bid to reduce overcrowding in the prisons.
In 2010 the Attorney General Mrs. Betty Mould-Iddrisu, Attorney General and Minister of Justice, pledged to ensure that justice becomes accessible to all the citizenry irrespective of their status in the society.
She said “Ghana as a country needed to strengthen its rule of law and observance for human rights.”
Since the inception of the Justice for All program, about 103 inmates have been released and others freed on bail.
Multiculturalism in Krisan Refugee Camp
TOGOLESE NEW YEARS DANCE
KRISAN
Keita Atibou, a 26 year old refugee from Cote d’Ivoire, sits with his friends, all of different nationalities. Together they enjoy a football match inside his shop at the Krisan Refugee Camp.
He wears his local Ivorian dress, agbada. Keita thinks that Africans should strive to maintain and protect their culture wherever they find themselves, even if it’s in a refugee camp in a remote part of Ghana’s Western Region. Atibou is striving to do just that, having lived in the Krisan Refugee Camp for 8 years.
Africans from around the continent now live together in Krisan, which was originally established for Liberian refugees during the 1996 civil war. The camp now hosts 12 different nationalities. With the multicultural environment in Krisan the refugees sometimes find a challenge to maintain their culture.
Although refugees live without certainty of what the future may hold, holding onto their culture is an important part of reminding them of where they came from. Refugees in Krisan are clinging to their ethnic routes and are coming up with interesting ways to maintain their identity.
“Naturally, as Africans, the only thing that separates us from the rest of the world is our culture and values, and that we must always strive hard to maintain our culture no matter where we find ourselves," says Atibou.
Atibou maintains his culture by wearing Ivorian clothing, eating Ivorian food and singing local Ivorian music tunes, he also teaches his two children, who were born in the refugee camp, some local Ivorian dialects. “I do this so that my children will not forget their roots," he noted.
Refugees from other countries are also trying very hard to maintain their ethnic traits. The Togolese have a cultural troupe that performs Togolese local music and dances during special occasions.
Hihiaglo Abraham Innocent is an 87 year-old drummer from Togo who has lived in Krisan for 16 years. He says that people in Krisan get the chance to exhibit their cultural practices during their native country’s Independence Day celebrations, marriage ceremonies and funerals.
"We have a Togolese dance ensemble here in the camp. We dance to Togolese local music, and this is how the children in this camp get to learn about their culture and where they really come from," says Abraham.
As much as many try to maintain their cultures while living in Krisan, many of Krisan’s residents are also beginning to blend their cultures. The camp manager, Mr. Martin Bannerman says “Inter-marriage plays a major factor in blending cultures in the camp. Inter-marriages in the camp have promoted peace among the different nationalities.”
Atibou is one of the refugees who strives to maintain his culture, but is also adapting, he’s married to a Togolese woman and they have two children together.
Keita’s children’s unique situation makes it hard for them to know where they are really from; Ghana, Togo or the Ivory Coast? He explains, "My wife teaches the children some cultures from Togo when she is with them, and I also try my best to show them some Ivorian culture,” says Keita.
Although the refugees in Krisan are doing what they can to hold on to their ethnic roots, this can be a costly endeavor. Alfred Momoh, head of the Liberian community in Krisan says, "What it takes to sustain is not there for the people to maintain their culture.... people don't have enough money to buy food stuffs to prepare local dishes or buy fabrics to make local dresses."
The financial obstacles may make it difficult for the refugees to buy particular goods that remind them of home; however, they are ensuring that their countries traditions live on through stories, song and dance.
Krisan is a shining example of a multi-ethnic community where people from around the continent live and work together in harmony, appreciating the cultures of those around them.
KRISAN
Keita Atibou, a 26 year old refugee from Cote d’Ivoire, sits with his friends, all of different nationalities. Together they enjoy a football match inside his shop at the Krisan Refugee Camp.
He wears his local Ivorian dress, agbada. Keita thinks that Africans should strive to maintain and protect their culture wherever they find themselves, even if it’s in a refugee camp in a remote part of Ghana’s Western Region. Atibou is striving to do just that, having lived in the Krisan Refugee Camp for 8 years.
Africans from around the continent now live together in Krisan, which was originally established for Liberian refugees during the 1996 civil war. The camp now hosts 12 different nationalities. With the multicultural environment in Krisan the refugees sometimes find a challenge to maintain their culture.
Although refugees live without certainty of what the future may hold, holding onto their culture is an important part of reminding them of where they came from. Refugees in Krisan are clinging to their ethnic routes and are coming up with interesting ways to maintain their identity.
“Naturally, as Africans, the only thing that separates us from the rest of the world is our culture and values, and that we must always strive hard to maintain our culture no matter where we find ourselves," says Atibou.
Atibou maintains his culture by wearing Ivorian clothing, eating Ivorian food and singing local Ivorian music tunes, he also teaches his two children, who were born in the refugee camp, some local Ivorian dialects. “I do this so that my children will not forget their roots," he noted.
Refugees from other countries are also trying very hard to maintain their ethnic traits. The Togolese have a cultural troupe that performs Togolese local music and dances during special occasions.
Hihiaglo Abraham Innocent is an 87 year-old drummer from Togo who has lived in Krisan for 16 years. He says that people in Krisan get the chance to exhibit their cultural practices during their native country’s Independence Day celebrations, marriage ceremonies and funerals.
"We have a Togolese dance ensemble here in the camp. We dance to Togolese local music, and this is how the children in this camp get to learn about their culture and where they really come from," says Abraham.
As much as many try to maintain their cultures while living in Krisan, many of Krisan’s residents are also beginning to blend their cultures. The camp manager, Mr. Martin Bannerman says “Inter-marriage plays a major factor in blending cultures in the camp. Inter-marriages in the camp have promoted peace among the different nationalities.”
Atibou is one of the refugees who strives to maintain his culture, but is also adapting, he’s married to a Togolese woman and they have two children together.
Keita’s children’s unique situation makes it hard for them to know where they are really from; Ghana, Togo or the Ivory Coast? He explains, "My wife teaches the children some cultures from Togo when she is with them, and I also try my best to show them some Ivorian culture,” says Keita.
Although the refugees in Krisan are doing what they can to hold on to their ethnic roots, this can be a costly endeavor. Alfred Momoh, head of the Liberian community in Krisan says, "What it takes to sustain is not there for the people to maintain their culture.... people don't have enough money to buy food stuffs to prepare local dishes or buy fabrics to make local dresses."
The financial obstacles may make it difficult for the refugees to buy particular goods that remind them of home; however, they are ensuring that their countries traditions live on through stories, song and dance.
Krisan is a shining example of a multi-ethnic community where people from around the continent live and work together in harmony, appreciating the cultures of those around them.
Twitter Catches Up with Ghanaian Celebrities.
July 13th, 2011
Sarkodie
Twitter, a social networking site which allows people to communicate and keep in touch with friends, is fast attracting the interest of Ghanaian musicians, actors and actresses.
Some decades ago, Ghanaian musicians and actors only interacted with their fans on stage and on television screens respectively. It was therefore an opportunity for people who lived around them to boast about it. But same cannot be said for decades ahead.
At first, we only read about Western artistes and their craze for Twitter. For some reason, this social networking site has made and unmade certain high-profile people in the world ranging from the White House to the four corners of Hollywood.
If readers are up to date with celebrity information, we can say that Chris Brown won the Viewers Choice Award in the 2011 BET Awards through his interaction with his ‘tweet fam’ and other winners of the BET Awards canvassed a great deal of their votes through the social networking site.
The people make the celebrities who they are, and this happens through the interactions they have with them.
Some time back, Ghanaians labeled celebrities as “too-known” because they said the celebrities were not approachable.
These issues of celebrities not been approachable and submissive have been taken in good fate by the celebrities and they are busily working on it.
Ghanaian celebrities are now getting close to their fans through Twitter.
Many Ghanaian ‘tweeters’ now have the chance to get up-close and personal with their favorite celebrities who are on twitter.
An example is the writer’s relationship he has with Ghanaian celebrities he follows on twitter.
Being on twitter for more than two years with different accounts gives me a certain level of authority to tell readers that Ghanaian celebrities tweet more than most celebrated foreign celebrities when they are off the stage or behind the cameras.
Celebrities that one can easily familiarize with on twitter include the sensational Efia Awindor aka Efya, Hiplife grand papa Reggie Rockstone, BET Awards nominee D-Black, Ghana’s fastest rapper Sarkodie, poetry heavy weight Mutombo Da Poet, celebrity publicist Ameyaw Debra, BBC sports correspondent Michael Oti Agyei, Mzbel, Mimi, Yvonne Nelson, etc.
Recently, D-Black gave his twitter fans the pleasure of seeing what was going on behind the scenes at the BET Awards by posting pictures on his page. Reggie gave his fans a treat by posting a link for them to be able to download his latest album ‘Reggistration.’
Ghanaians now have the easiest means to get close to their favorite celebrities. What question do you have for Efya, Mutombo and Sarkodie? Join twitter and get them answered.
By Isaac Osei @NanaSirOsei
Thursday, July 21, 2011
U MAY HATE THE ACT NOT THE PEOPLE!!!!
Adwoa (AD): Chale! You know sey Kofi bi gay?
Ama (AM): Oh! Yeah… what’s wrong with that?
AD: herh! Ama! Don’t tell me you support homosexuality.
Ama (AM): why? Are they not normal human beings like us? What’s wrong if a person gets sexual affection for their same sex? Please allow them okay. The fact that you won’t do it doesn’t mean you should hate them.
AD: MaaaaDam... me de3 I hate them papa! In the first place it is biblically not right. And it is a taboo in our country. Do you know the curse it can bring on our country?
Hahahahahaaa…. Dey there!! They are taking all the potential husbands from us. I beg oooo… don’t blame your grandmother if you don’t get a husband in the future.
Ama (AM): Chale its true oooo!!!! But still I don’t have a problem with it. Okay! Let me tell you... do you know homosexuality is a Victoria age practice? And have you heard anything bad associated with it, apart from the funny comments people make like “gays are the reason why prices of pampers have risen”….. And I hear some say “gays contribute to the decrease in procreation.”
AD: But it’s true!!!!
Ama (AM): please let your voice come down I can see Kofi coming.
AD: Coming where?
Ama (AM): Coming here (my house)… he’s coming to my brother (Ben)… they are studying together for the end of semester exams.
AD: hmmmm… you de3! He’ll spoil Ben’s ass, there that you’ll see. You don’t warn him… heheheheeee!! Your parents will start buying pampers soon… or he’ll start sharing your ‘Always Sanitary Pad.’
Ama (AM): ooohhhh!!! Adwoa…. Are you human at all? Do you have respect for people? Okay now let’s cut this matter and concentrate on our books.
AD: Obaaaa!!! These gay people don’t deserve respect from me! What they do is an abomination. Kai! Tweaaaaaaaaa!!!! Nka m’agyimi papa!
Ama (AM): do you respect your elder sister? Is abortion good in our society? We do respect her even after she had the abortion. You see how strange the world is? Don’t be angry wae! I was just making a point.
AD: please! Please! Leave my sister out of this okay! After all there is difference between abortion and homosexuality. So I beg waaa!!!!
Ama (AM): You are funny papa! Yes! There is a big difference between homosexuality and abortion. I think you won’t like the difference I know but you should know. With abortion, an innocent soul is killed but no one dies in homosexuality.
AD: Eiiiiii! U dey my top papa!
Ama (AM): Abi u see? You don’t talk against some one like that!
AD: Okay! I hate the act but I’ll consider the people.
Ama (AM): You go talk the truth... yeah! You are now talking… you may hate the act but not the people.
Ama (AM): Oh! Yeah… what’s wrong with that?
AD: herh! Ama! Don’t tell me you support homosexuality.
Ama (AM): why? Are they not normal human beings like us? What’s wrong if a person gets sexual affection for their same sex? Please allow them okay. The fact that you won’t do it doesn’t mean you should hate them.
AD: MaaaaDam... me de3 I hate them papa! In the first place it is biblically not right. And it is a taboo in our country. Do you know the curse it can bring on our country?
Hahahahahaaa…. Dey there!! They are taking all the potential husbands from us. I beg oooo… don’t blame your grandmother if you don’t get a husband in the future.
Ama (AM): Chale its true oooo!!!! But still I don’t have a problem with it. Okay! Let me tell you... do you know homosexuality is a Victoria age practice? And have you heard anything bad associated with it, apart from the funny comments people make like “gays are the reason why prices of pampers have risen”….. And I hear some say “gays contribute to the decrease in procreation.”
AD: But it’s true!!!!
Ama (AM): please let your voice come down I can see Kofi coming.
AD: Coming where?
Ama (AM): Coming here (my house)… he’s coming to my brother (Ben)… they are studying together for the end of semester exams.
AD: hmmmm… you de3! He’ll spoil Ben’s ass, there that you’ll see. You don’t warn him… heheheheeee!! Your parents will start buying pampers soon… or he’ll start sharing your ‘Always Sanitary Pad.’
Ama (AM): ooohhhh!!! Adwoa…. Are you human at all? Do you have respect for people? Okay now let’s cut this matter and concentrate on our books.
AD: Obaaaa!!! These gay people don’t deserve respect from me! What they do is an abomination. Kai! Tweaaaaaaaaa!!!! Nka m’agyimi papa!
Ama (AM): do you respect your elder sister? Is abortion good in our society? We do respect her even after she had the abortion. You see how strange the world is? Don’t be angry wae! I was just making a point.
AD: please! Please! Leave my sister out of this okay! After all there is difference between abortion and homosexuality. So I beg waaa!!!!
Ama (AM): You are funny papa! Yes! There is a big difference between homosexuality and abortion. I think you won’t like the difference I know but you should know. With abortion, an innocent soul is killed but no one dies in homosexuality.
AD: Eiiiiii! U dey my top papa!
Ama (AM): Abi u see? You don’t talk against some one like that!
AD: Okay! I hate the act but I’ll consider the people.
Ama (AM): You go talk the truth... yeah! You are now talking… you may hate the act but not the people.
Monday, July 18, 2011
The Politics of Ghanaian News Media
“I don’t want it to be political,” he said.
He pointed to various titles on the stand and ticked them off as supporters of different parties. Partisanship in the press is obvious, he said.
Kofi Hanson, another reader at the stand, agreed.
“The Daily Graphic writes more about things of the government than any other things,” he said. “Some of the papers talk for the government, and others talk for the other parties. Every paper tries to make a good image of their parties. Generally, I like the papers to write something that concerns the nation, not the other parties.”
Press freedom is enshrined in international law, as well as in Ghana’s constitution. Nationally, the media has established a code of ethics by which to conduct itself. The Ghana Journalists Association Code of Ethics behooves media to deliver fair and unbiased news to readers like Hanson and Okuadjo.
Ownership and accountability
There’s a general consensus that most media houses in Ghana are owned by politicians or former politicians, and the perception is that journalists who work for these outlets are often required to tow the political line.
Fred Oware, first national vice chairman of the NPP, has one foot in the political arena, and the other in media, as owner of Choice FM.
“It may very well be that a lot of the media houses either are owned or affiliated one way through the ownership structure with some political parties,” he said. “I do not contest that. But to make a general statement that the people who work there are either coerced, influenced or expected – that might be a perception that people easily lend themselves to.”
Freddy Blay is a for MP and owner of DAILY GUIDE. He was a Member of Parliament for Ellembele in the Western Region and was once the First Deputy Speaker of Parliament. He shrugs off criticism that media is a political tool.
“It’s a myth,” he said. “It’s not true. I challenge that. I contest that.”
In the case of state-owned media, the relationship is more pronounced. Government maintains close contact with editors, briefing them on its policies and, as reported in the Daily Guide yesterday, occasionally reprimanding them for unflattering press.
“(President John Atta Mills) will call the media and tell them what the government has been able to do or intends to do,” said Yaw Boateng Gyan, national organizer with National Democratic Congress (NDC). “We were thinking that this could be done quarterly. But looking at the schedule of the president, that’s not possible. So we do it every six months.”
Rather than coerce reporters to conform to a political position, said Oware, owners simply hire practitioners who are already sympathetic to a particular platform.
“I do not think that there’s a deliberate effort on the part of owners – I mean I can speak for myself – making a point that they will go and influence editorial policies.”
Gyan agreed. He said the media in Ghana is enormously polarized and that it makes more sense to recruit reporters and editors from inside the political fold, rather than crossing party lines.
“If I am a leading member of a political party and want a practitioner; I would go for someone who shares the same ideology with me, so that is exactly what is happening,” he said. “You won’t see any NDC man going in for an NPP man to come and work for him because there would be conflict of ideas.”
For his part, Blay claimed to be more interested in generating revenue and contributing to national develpoment than influencing editorial direction. He said DAILY GUIDE once referred to him as a Robert Mugabe type character, a sleight he shook off.
“Some issues, I disagree with them,” he said of his editorial staff. “If what you write sells, I’m happy with it.
Business side of media
All three acknowledge that media houses tend to favour different areas of the political spectrum. But despite the polarized environment, owners are more concerned with the bottom line. Whatever sells – partisanship, sensationalism, bias – will continue to be produced.
Whereas Blay is focused on sales, the profit motive is more complicated for Oware. He suggested a link between profit and partisan promotion.
“If I were even an investor in a media house, and I have some political interest, my overall interest would be to project the image of my party,” he said. “That in itself, you would not find anything wrong with it, because as an investor that is naturally the way I’d look at my profits.”
According to Blay, business considerations trickle down into the newsroom and have a positive effect on ethics and morale. In an industry where soli payments are common, high selling papers can have a positive impact on ethics. Increased revenue provides the financial base for media houses to adequately compensate staff. In that case, journalists would no longer rely on supplementing their income through back channels.
“At the end of the day, you must pay the people who work at the paper,” he said. “You must make profit so you can pay the people, so they will do their job well.”
Blay also said a paper’s legitimacy can be determined by how established its business is. Offices, advertising, and staff indicate financial transactions from sources likely outside the political realm. The newspapers Blay decried as flyers, he said, are probably funded with political cash.
“How many do they sell? Are they surviving? Where are their offices? How many do they employ? Some of them may not even have offices. You call that a paper?
“How do they survive? Political money.”
Gyan openly acknowledged the NDC’s involvement in funding media, but said it happens right across the board.
“I can confidently say that some of the political parties, including my own political party, are behind some of the papers, are even financing some of these papers to put these things out there,” he said.
Ethics and objectivity
The Ghana Journalists Association Code of Ethics is composed of 17 articles that set ethical and professional guidelines for journalists. They cover everything from dealing with grief stricken sources to plagiarism. In particular, Article 17 warns against sensationalism, while Article 1, subsection 2, reinforces the public’s right to unbiased information.
“The media is going beyond some bounds of propriety,” said Oware, “delving into people’s private lives instead of sticking to the issues, sometimes deliberately or accidentally straining to areas where it does not help anybody but rather adds to the confusion.”
Often, the impact goes beyond mere confusion.
“Let’s admit it,” he said. “The media industry is a weapon. It’s a sharp, political weapon.”
Gyan said he was dealt a blow by that weapon in the wake of the NDC’s Sunyani leadership congress. He rejected the idea that his party is violent, an accusation he said comes regularly from DAILY GUIDE. He also took issue with the way the congress was framed, as a fractious exercise in disunity.
“You have some media houses in this country that are just taking sides,” he said. “No matter what the party does, positive reportage, you won’t get it.”
Up at the ownership level, in the offices of Blay or Oware, the idea of media ethics doesn’t have a lot of traction. It’s not that they are opposed to ethical conventions, but rather that they see them as a practitioner’s concern.
“I’m an owner,” said Blay. “You are a professional. They are two very different roles we play. I’m not an editor. I come to see what’s up, whether people are stealing and what is being produced. I’m more interested in the adverts and whether they will come. When you talk about ethics, it’s your profession, not mine.”
Oware built on that sentiment, saying a journalist’s integrity is his or her own. Reputation is sacred, he said, and a solid reputation will persevere through a change in government.
“Individual media men ought to strive to make a name for their individual selves,” he said. “That they are impartial, principled and that they would stick with the truth.”
“It’s an issue of development.”
In many ways, the free press in Ghana is only 20 years old. In the decades leading up to 1992, when the Republic was declared and the new constitution unveiled, freedom of the press was not a reality.
“Until then, you had one broadcasting station, one television station, and two or three newspapers in the country,” said Oware. “When the ban on these activities was lifted, you had, naturally, politicians championing the cause of press freedom in the country.”
He said the presence of politicians in media is a logical result of that championship.
Blay said DAILY GUIDE was started in the 1980s, under the banner of SPORTS GUIDE. He framed it primarily as a business venture, an attempt to cash in on the lucrative world of athleticism. At the same time, there was one page of politics buried in the paper, something that occasionally caused problems for the publishers.
“I’ve been in jail at least a year,” he said.
Literacy and education are also major factors in media development. A literate, learned public will demand more from its media. According to the CIA World Factbook, literacy rates in Ghana have actually gone down in recent years. At the turn of the millennium, the national literacy rate was 64.5 per cent. It spiked in 2003-06, coming in at 74.8 per cent. In 2011, it’s 57.9 per cent.
But Ghana’s economy is on the rise. National and per capita GDP have been steadily increasing in recent years, and the World Bank forecasts Ghana’s economy as the fastest growing in sub-Saharan Africa.
“When the country’s economy improves,” said Blay, “I think there is a future for companies to advertise in the paper, for entertainers to read the paper, for businessmen to know what’s going on, for people to read the cartoons and love it.”
In the interim, media houses, especially practitioners, are in charge of their own destinies.
“I want the media practitioners to be neutral,” said Gyan.
By William Yaw Owusu, Charles Takyi-Boadu, Jamila Akweley Okertchiri &Isaac Osei
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